Sunday, 19 December 2010

Monaghans Chapt.5 the Boddens

The Boddens*

In 1868 Mary, the eldest of the Graham children, married James Bodden at St Joseph’s Catholic Chapel in Cockermouth, and in September 1869 their first child Andrew was born.  But more about Mary and James later.



The Herring catch in barrells at Ardglass harbour


James’ father was John Bodden (my great, great, great Granda), born in   Rosglass near the fishing port of Ardglass, Co. Down, about 1807.  His wife, Jane Teer, came from the nearby village of Seaforde, in the parish of Loughinisland, Co. Down, about 4 miles inland.  

*The surname is variously recorded as Bodden, Buddon, Bowdon and Bowden




 St. Macartan's Catholic Church, Loughinisland
The first church in Tievenadarragh townland, where the three roads meet (locally called The Stick), was built in 1740 to replace the ancient church on the island at Loughinisland, which was dismantled by the Forde family in 1720.

In the autumn of 1787, Father Patrick McCartan built a new church for the parish of Loughinisland and dedicated it to St. Macartan, patron saint of the diocese of Clogher.  The opening of the new church marked the end of a period of acute sectarian animosity and though the penal (anti-catholic) legislation was still on the statute books, as long as Catholics gave no other cause of offence than the unobtrusive practice of their faith, the authorities from then on were prepared to tolerate them.
The Ordnance Survey Memoirs of 1836 describe the church as being 80 feet by 58 feet in a T shape. It was capable of holding 612 people and the floor was paved with stone after the manner of a road and the whole concern is in good repair. The Census of 1861 says that there were 2,700 Catholics in the parish.

In common with many microfilmed church registers, available for inspection in the Public Record Office of Northern Ireland, the registers of Loughinisland parish vary from being difficult to read to being absolutely illegible, and for a long time I was unable to find any Bowden baptisms, but a recent find (August 2007) was; 13 October 1842 the baptism of Jane, daughter of John Bowden, sponsors Dan Toman and A Gilmore.  This is approx a year earlier than the age given in the censuses but people were often vague about dates in these days.  A month later John, the son of Philip Teer (a cousin or brother of Janet?) was baptised, sponsors Pat Gibbons and ? Teer.* Earlier the baptism of Bridget Teer, daughter of Philip Teer was recorded on 14 Feb 1813, sponsors Thomas Teer and Ann Burns.  The fact that none of the Boden children was given the name Philip suggests that this Philip Teer was likely not Janet’s father, perhaps he was an uncle.  The names Lindon/McAlindon and Doran, both families with links with the Bowdens in England occur frequently in the Loughinisland register.

Seaforde Village.


‘Seaforde
SEAFORDE, a village, in the parish of LOUGHINISLAND, barony of KINELEARTY, county of DOWN, and province of ULSTER, 1 mile (N.) from Clough.  This village, which was anciently called Neaghen, is small but very handsomely built, consisting of one principal street, from the centre of which a smaller street branches off at right angles.  The manor of Seaforde extends over the whole of the parish, with the exception only of the townland of Clough; and a court is held every three weeks in which debts to the amount of £2 are recoverable: petty sessions arc also held on alternate Tuesdays, and fairs on March 7th, June 9th, Sept 4th, and Dec. 6th. The parish church, a handsome edifice, is situated in the village; and there is a place of worship for Presbyterians in connection with the Seceding Synod, of the second class. There are also six handsome alms-houses, erected in 1828 by Col. Forde, who endowed them with £60 per ann. for six aged widows; and some schools.


Loughinisland
LOUGHIN-ISLAND, a parish, in the barony of KINELEARTY, county of DOWN, and province of ULSTER, on the road from Newry to Downpatrick; containing, with the post-town of Clough and the villages of Seaford and Anadorn (which see), 6574 inhabitants. The parish, according to the Ordnance survey, comprises 12,485¾ statute acres, of which 124¾ are water, and 9767 are applotted under the tithe act; about one-half of the land is of the richest quality, and of the remainder, with the exception of a small proportion of waste and bog, the greater part is tolerably fertile. There are some quarries of stone, which is used for building and mending the roads; and near the mountains some very good slate for roofing is obtained.. The linen manufacture was established here in 1815 by Mr. Cromie, and not less than 42,000 webs are annually made from English mill-spun yarn, affording employment to more than 3000 persons. The living is a rectory, in the diocese of Down, in the patronage of the Bishop: the tithes amount to £550. The church, situated at Seaforde, is a handsome edifice in the Grecian style, with an octagonal spire of wood covered with copper; it was built in 1720, and has been recently repaired by a grant of £362 from the Ecclesiastical Commissioners; the approach to it is through a fine avenue of trees. In the R. C. divisions the parish is partly in the union or district of Ballykindlar, and the remainder forms the head of the district of Loughin-Island; the chapel is a plain building, and there is also a chapel at Drumaroad for the union of Ballykindlar. There is a place of worship at Clough for Presbyterians.    (from Lewis’ Topographical Survey of Ireland)


Map showing Ardglass and Seaforde


Ardglass, Co. Down, the masts of the modern
day fishing fleet.

An eviction in Down



The Bowdens in England
The Boddens came to England between 1846 and 1849. In the winter of 1846-7 the famine was particularly severe in Ulster,it was known as ‘the black 47’  and this could explain when and why the Boddens moved. The 1851,61 and 71 census all show the first five of the Bodden children, including James,  and their mother, Janet Teer,were born in Seaforde, Co. Down.  After examining a better copy of the 1871 census, it now seems that John Bowden was born in Rosglass (rather than in the neighbouring town of Ardglass.  Records of Dunsford and Ardglass parishes date from the time just after the family left for England.

Eleanor was the first to be born in England on Saturday 12 August 1849, in the village of Brigham (on the banks of the Cumbrian Derwent).


The 1851 census shows that Mary Ann Bowden was born in Ireland about 1837.  James was born in Ireland about 1840, his brother John in Ireland about 1842, Jane in Ireland about 1844, and Catherine in Ireland in 1846.



An Irish ‘Cockle man’ with his donkey and cart. Cockles
were an important part of the diet in coastal areas of
Ireland  (and England).


In 1849 and 1851 John Bodden was described on the census return as a labourer; in 1861 he was a ‘labourer at coal pit’, and finally in 1871 he was an agricultural labourer.

The Bodens lived at Ladywath Cottages Brigham, near Cockermouth  Bodens from sometime in the 1860’s, until John’s death in 1876.



Ladywath Cottages Brigham.


The marriage of James Bodden and Mary Graham

As mentioned earlier James (28) and Mary (21) were married at St Joseph’s Cockermouth on 15 November 1868, the witnesses were James Graham and Jane Bodden.  James, like his father in law Andrew, was a miner, and John was a labourer.   The priest was John O’Connor, only he and James Graham were able to sign their names.


St Joseph’s Catholic Church, Cockermouth.
St Joseph’s was opened in 1856 in response to the influx of Irish immigrants who found employment in the thriving mills and coal mines of the town and the surrounding area.

The following year (8th of September 1869) saw the birth of Andrew Graham, as was the tradition he was named after his father’s father.  Andrew was born at Brigham, presumably at Ladywath Cottages.

James Bodden’s Sisters and their children

James’ younger sisters had unconventional lives; three out of four of them had children before they were married.  They all married shortly afterwards and most of the children seem to have been absorbed into their new families.

Catherine (Bowden) Barton


Catherine Bowden and her daughter Elenor Bowden (born Ladywath 18 September 1869) appear at Ladywath on the 1871 census.  Catherine (name recorded as Boudden) married John Barton, a coal miner, in the autumn of 1871; so she and her daughter Ellen became Bartons. At the time of the 1881 census, they were living in the village of Gilcrux, near Cockermouth; the census suggests that they were one of several families living at the Royal Oak Inn.  John Barton’s father who lived in the same village was a nailmaker.  John (39) and Catherine (44) (Bowden) Barton appear on the 1891 census at Ellenborough, Maryport.  There were eight children, including Thomas (18) and two lodgers in the four roomed house at Buckhanon Terrace. Ellenborough, near Maryport, Cumberland.  There seems to be little doubt that the Bartons moved to Pelton in Co Durham some time shortly after the census, as the death of a John Barton was reported at Chester le Street in Durham in the summer of 1892. He was a 41 year old miner of Perkinsville, Pelton, Co Durham.  His death was reported by his son Thomas; the presence of Thomas Barton, born in Brigham in Pelton in 1901, confirms that this was the case. 

David Thomas Coulson, 26, married Ellen Bowden, 25, at the (Anglican) parish church at Dearham, just inland from Maryport on 30 December 1893.  Both bride and groom were from Ellenborough, David, a miner, decribed his father, James, as a fruiterer.  James Coulson appears on the 1871,81 and 91 censuses as a greengrocer near Houghton Le Spring in Co Durham.  It seems very likely that the couple met in when the Bartons were in Co Durham, and that after John’s death David Coulson moved to Cumberland with Ellen and her mother, or followed them there.

Unusually three witnesses appear on David and Ellen’s marriage certificate.  John Barton, presumably Ellen’s 18 year old half brother, George Martin, there were two in Ellenbrough, a blacksmith from Distington, and a miner, born in Gilcrux, a village where Ellen and her mother lived in 1881. The third witness was Martha Armstrong, a single girl from Ellenborough who lived with her (unmarried) mother and coal miner brother.

The 1901 census revealed that Ellen and David had crossed the Pennines by 1894, as the birth of the first of Ellen and David Coulson’s children, Margaret , in Ponteland, was registered in the Dec. ¼ 0f 1894 in Castle Ward Northumberland.  The census shows the family at willington Square, Willington, Northumberland, near Tynemouth, David was a stoneman at the pit; in the family group is her illegitimate son Joseph Bowden born  20 April 1887 at Gilcrux, Cumberland, a 13 year old ‘coal pony driver’.  

Back in Cumberland, in the winter of 1894 Catherine, now a widow, married  William Smith (38) a miner at Ellenborough.  William was the son of Matthew, a ‘ship carpenter’; witnesses John Osmotherley and May Hamilton.  1901 found the Catherine Smith (born Catherine Bowden in Co Down) and her husband in North Gate, Willington, Northumberland, in the next but one street to Ellen and David Coulson.  In the Smith household were Bartons, Catherine’s children, and Barton and Coulson grandchildren.


Births Dec 1898

Coulson
 William
 
 10b
 




Applied for 29 10 2008.

Births Jun 1887

Bowden
 Joseph

 10b
 



Elizabeth (Bodan) Wren

Elizabeth’s son John was born on 28 July 1873 (baptised 2 February 1874 at St Joseph’s, Cockermouth).  Elizabeth married Joseph Wren, a coal miner, on 10 May 1875 in the register office at Cockermouth, and John adopted his mother’s new surname, Wren.  Witnesses at the wedding were John Webster and Frances Bell, both of mining familes in Brigham.   Joseph Wren lived with his father and siblings at Derwent Row Brigham prior to his marriage.  In 1881 the Wrens were living at Billy Hill near Crook in South West Durham, next to the Shepherd’s Arms Public House.


The 1891 census found Joseph and Elizabeth (Bowden) Wren back in Cumberland at Ellenborough, Maryport where Joseph was a coalminer.  The family included four children born in Crook, Co Durham, the youngest of these was Sarah Anne aged 4.  The youngest child in the family Mary Ellen had been born in 1890 in Ellenborough.  John Wren (born Bowden) was not in his mother and stepfather’s household, and cannot be found on the census in Cumberland, Durham, or Northumberland. John’s parents, Joseph and Elizabeth (Bowden) Wren, were still in Cumberland, where they had returned in 1891, but they had moved from Ellenborough, to another pit village on the outskirts of Maryport – Flinby.   Catherine and Sarah Ann Wren, both born in Billy Row, were now pit brow lasses.  They worked removing stone and clay from the coal and breaking up large lumps of coal at the pithead.



Pitbrow lasses 1902
The caption reads, ‘Cleaning the coal at the pit brow, the
women and girls remove the waste from the screens’.

In 1901 Joseph, Elizabeth and family were at Flimby, just down the coast from Maryport, Joseph senior and junior were both miners, Catherine, 22 and Sarah, 15 were both pitbrow lasses.  There was also a 3 year old grandson, John, born at Flimby.  1911 search next month had Eliz died?(May 2009)

The John Wren,26, working as a joiner in Consett in 1901 may have been the brother of the pit brow lasses.  He and his wife Mary (born Consett) were lodging in the household of William Dickinson at 80 Sherburn Terrace, Consett. In the same household was William Dickinson’s grandson William Graham (with no obvious link to our Grahams.


  
          
   Consett about 1890, with the Anglican Church in the background


Jane Bowden and her son James (born 1864) were be found in the picturesque village of Blennerhasset in  Cumberland in 1881, with her husband  William Rumney, coal miner, and their  four children.  James Bodden, recorded as William Rumney’s ‘son-in-law’ but actually his stepson, 16, was working as a railway porter. The village pub, ‘The Goat’, has several photos of the railway line which used to run through the village, and where James would have worked. By 1891 James Bowden was no longer living with the Rumneys. He was in Cheetham, Manchester, where he was working as a clerk in a coal yard.  He married Edith Elizabeth Hanson at the Parish Church (C of E) of St John the Evangelist’s at Cheetham, Manchester, on 7 November 1891.  James gave his father’s name as John Bowden, a farmer. While his father was not John Bowden he may have been called John, and may have been a farmer.  Illegitimacy carried such a stigma in those days that if James invented details about his father, he can hardly be blamed.  James worked as a clerk, and both he and his wife were able to sign the marriage register.  James Bowden appears on the 1901 census in Cheetham Hill, Manchester, with his wife Edith, three sons, two daughters, and his mother-in-law, Elizabeth Hanson. James was the manager of a coal merchant’s business. Dorothy, the eldest child, was born in Manchester in 1893. I intend to see if I can trace further generations of the Bowdens in Manchester.

The 1911 census returns became available in January 2009, and they reveal that James and edith had prospered.  James, manager for a coal merchant in 1901 was now a coal merchant himself.  They had also moved from the suburbs of Manchester to a much more agreeable location –Lytham on the Lancashire coast.  They had no live-in servants, but their house in was comprised of 8 rooms (presumably ’not including bathroom or closet’ as directed in census instructions).  The ages and birth places of the youngest of the children indicate the Bowdens moved from Manchester between 1905 and 1909; the two year old James of 1901 had become the 12 year old Bertie.  Edith’s mother Elizabeth Hanson w as no longer with the family, perhaps she had died.


 
In 1862 John Bodden’s son John had married Mary Linden, at St Joseph’s Cockermouth.  Both the bride and groom were born in Ireland (some Irish Lindens appear on the 1851 census of Cockermouth; it’s a name that appears mostly in counties Armagh and Down).  Their first three sons were born in Cumberland: John in 1863, James in 1864 and Joseph in 1867.

Monaghans Chapt. 4 Linns and Grahams

Linns and Grahams
The first record of our Lynn relatives in England, in fact the first record of any of our ancestors, was the marriage at St Gregory’s Chapel, Whitehaven on Saturday, 1 February 1845 of James Lynn (Catherine’s brother) a cooper of Tangier St to Ellen Magahan.*

The marriage certificate of Andrew Graham and Catherine Linn, my great, great, great grandparents, reveals that Catherine’s father, James Linn (great, great, great, great Granda), was a coachman in Newry, the town which straddles the county boundary separating County Armagh from County Down and that Lawrence Graham, of Co Louth, was a weaver.


Newry from an old print, with women washing clothes in the canal.  The Newcastle [upon Tyne] Courant reported that a hurricane had driven the sea to breach the banks of the canal in October 1844 causing serious damage.

The Tithe Applotment Survey records a James Linn in the townland of Edingarry/ Edenagarry, Ballybrick division, civil parish of Drumaballyroney in 1827. Similar details were recorded in 1837. Drumballeyroney is immediately east of Newry. The catholic parish is Annaclone, St Colman’s Parish church.  Baptism records there date from 1834 and marriages from 1836.  As Andrew was born around the year 1826, there would be no record of his birth at St Colman’s I am trying to find out which church served the area in the 1820’s.

*It’s tempting to speculate whether Ellen was a Monaghan, and one of our Monaghans at that, but there is no evidence to support this.

Newry Town Hall.


Newry, Co Down, by Frank McKelvey RHA (1895-1974)


This map shows the town of Newry in Northern Ireland, home of the Linns, and Co Louth in the Irish republic, home of the Grahams.


The Linen industry
Andrew Graham’s father Lawrence (my great, great, great, great Granda) was a weaver in the neighbouring County of Louth.  Flax was a major product in Louth, so we can assume that Lawrence was weaving linen.


‘Retting flax was a smelly, but essential part of the process of linen production! The objective was to rot away the soft vegetable matter leaving the tough fibres to be turned into linen.


Flax was a beautiful crop and its feathery growth had, from any distance, a limped greenness that moved fluently in the slightest wind and became the background to a marvellous blueness when it flowered. There were few flowers to be seen in our district of tiny farms and no gardens, where all vegetation was green sprinkled with white or pink blossom on the bramble and thorn and wild fruit trees, and these sudden rich bluenesses seemed extraordinary in that landscape, exotic and unnatural. The flax had to be pulled by hand, since it grew mingled with thistle and weed, so harvesting it was a painful and backbreaking business. After it was pulled, it was put to soak in the flaxholes that lay festering and stagnant in the corners of the low-lying fields, surrounded by the heavy stones which held it under water. When the flax had rotted – or retted – in the holes for a month or more it was lifted out slimy and foetid, and spread on smooth pasture to dry, and its strange sour stench hung across the countryside. You could almost see that smell, vaporizing and shimmering acidly over the fields.’  (‘All of Us There’, Polly Devlin)

Hand weaving linen. This was Andrew Graham’s occupation.



‘Every part of the process of making linen out of flax was tedious and fraught, and even, in the system of scutching – the crushing of the fibres by rolling and beating – dangerous, since they had to be held in the hand against spindles rotating at high speed; many a man lost more than a crop.’ (‘All of Us There’, Polly Devlin)








The finished product, linen cloth, being bleached in the sun.


‘When the linen was woven it was pale brown, or greyish brown, not white at all, and it was stretched on smooth pasture to be bleached by the sun and the weather.’ 
(‘All of Us There’, Polly Devlin)


An Early Graham Marriage in Whitehaven

William Graham, a miner, of Croft Pit, ‘of full age’ son of John Graham, a husbandman, married Catherine Hickey ‘of full age’ of Croft Pit, the daughter of Dennis Hickey.  The marriage took place at the parish Church of St Bees on 18 February 1843, the witnesses were Edward and Eleanor Henderson - Catherine’s hosts at the Croft Pit in 1841 where Edward was the engineer 

The couple’s daughter Mary Ann was baptised at St Begh’s on 23 December 1847, the sponsors were  James Hickie and Catherine McManus (info from Maude Smith, Parish Sec. St Begh’s)




As mentioned above, Catherine and Andrew married at St Gregory’s Chapel (later St Begh’s Priory), Whitehaven, on Thursday 20 May 1847.  Andrew Graham, aged 21, was a labourer and Catherine Linn a servant. The witnesses at the wedding were James and Nancy McCann of Whitehaven. In those days witnesses at weddings, and sponsors at baptisms were often relatives.  It’s possible that the McCanns were related to either Andrew or Catherine.




Another view of St Gregory’s where numerous
Grahams were baptised and married.

Mary (my great, great gran), the first child of Andrew and Catherine Graham, was born on Saturday 19 August 1848.  Andrew, previously a labourer, was working as a miner; this was to remain his occupation. The family were at 20 Peter Street, Whitehaven.  Mary was baptised at St Begh’s on 20 August 1848.  Andrew and Catherine’s first son James was born on Saturday 20 April 1850 at 6 Wellington Row, and baptised the following day.  His sponsors were his uncle Patrick Graham and Margaret Dixon.


Andrew’s brother Patrick Graham, 22, a coal miner, born Ireland, appears on the 1851 census.  Patrick was a visitor at the house in Scotch Street of another Irish miner, Bernard McClean. Later that year (29 August) Patrick Graham, son of Lawrence and Mary Graham of Whitehaven, married Catherine ....* This information from the records of St Begh’s Priory tells us that Patrick and Andrew’s mother was called Mary, and that she and Lawrence had moved to Whitehaven. This has just come to light and I will do more research in Whitehaven to see if more can be discovered about Lawrence and Mary Graham.

Patrick’s bride, Catherine McAtee* lived with her parents Edward and Elizabeth at Bacon Court Tangier St.  Edward was an ‘infirm pauper’, her four brothers were coalminers and Elizabeth was an envelope maker.  Mary Ann Pye, Catherine’s bridesmaid, was the wife of a miner of Temple Lane off Catherine Street.  The other witness was Robert Martin, a coal miner who appears with his family at Castle Row on the 1861 census.

Patrick and Catherine’s children were named after their grandparents in the traditional manner.  Elizabeth, their first child was born in summer of 1852, but no details of her baptism are available. In a departure from the traditional naming pattern, Patrick and Catherine Graham’s second son, John was born in 1859.  At his baptism on 13 July 1859 the sponsors were James Crangle and Elizabeth McAtee.  James Crangler seems to have been a 13 year old cotton labourer of Ginns Back Street. He was the son of John, born in Ireland, and Margaret, born in Scotland, their son was born in Ireland, there seems to have been similar travel between Ireland and Scotland in the Lynn family.

Edward was named after Catherine’s father, at his baptism in 1862 his godmother was Isabel Martin (a relative of Edward’s parent’s best man?), the other sponsor was John Kennedy, there were several Irish John Kennedys in the 1861 census, and at this stage it is not possible to identify which was Edward’s godfather.

Patrick Graham died of chronic bronchitis in December 1865, at Peter Court, Peter Street, Whitehaven.  James was 36 years old and was a coal miner; the informant was Mary Cherry, of 7 Peter Street, the Whitehaven born widow of a labourer. Catherine, a widow, appears on the 1871 census.  The family was at Brigg’s Court, just off Peter Street.  Catherine’s daughter, Mary Graham (14) was, like her cousin and namesake a worker in a thread factory.  John at the age of ten was a ‘coal pit boy’. 


*The BDM website records Patrick’s bride, Catherine’s surname as McFee, the St Begh’s church secretary transcribes the register entry as McKee, subsequent baptisms entries in the St Begh’s marriage register are transcribed as McTee and McAtee.  Ancestery.com indexes the family’s surname as McAbee, but the entry clearly reads McAtee, a sponsor at the baptism of Patrick and Catherine’s son John was Elizabeth McAtee.



On Saturday, 4 March 1854 Lawrence Graham, was born at Bacon Court, Tangier Street, Whitehaven.  He was named after his grandfather, Lawrence Graham, and  Andrew Graham, his uncle,Patrick, was one of the sponsors when he was baptised at St Gregory's.  The other sponsor (godmother) was Margaret Morgan an Irish girl who lived with her parents at Jellack[?] Lane.  Her father was a miner and her mother, like Margaret was a domestic servant.  Lawrence does not appear on the 1861 or any subsequent census, suggesting he died in infancy, though if so his death does not seem to have been registered.

Mary Jane Graham was baptised in 1857.  Her name raises the question, was Lawrence Graham senior’s wife Mary or Mary Jane?  Mary Jane’s godfather was Hugh Morgan, a young cartman (14) whose family had arrived from Ireland via the Isle of Man where he and two of his siblings were born. In the Morgan household was a 70 year widow, Margaret Convey, ‘house servant’ likely a relative.  Or less interestingly Hugh Morgan (28) a general labourer. Lodging at Patterson’s buildings.  The other sponsor was Elizabeth McAtee. 



The Lynns
Catherine’s brother James Lynn appears on the 1851 Census in Tangier St Whitehaven. The census records the fact that he was born in Scotland, so James Lynn and his wife must have spent time in Scotland around 1823-25. Despite checking the records twice I have been unable to find Andrew and Catherine Graham and family on the 1851 census, I wonder if the family had returned to Ireland for some reason.
The Grahams were certainly in Whitehaven on Friday, 19 March 1852 when Andrew Graham was born at Banks Lane, George Street.  Perhaps Andrew was in some danger, as he was baptised the day he was born with just one sponsor, Alice McDoughal.

Eleanor Graham was born at 9 Temple Lane, off Catherine Street, on Wednesday 24th May 1854.  Her sponsors were Edward and Catherine McGee.  She was baptised the day she was born, but Catherine did not report the birth until 13 June. Patrick Graham was born around 1857, but he was not baptised at St Begh’s, so the place of his birth, given as Whitehaven on the 1861 census, is a mystery. Thomas Graham was born at 2 Temple Lane on Friday, 4 November 1859, sponsor Margaret McGee. (In 1881 Margaret McGee was lodging with her sister, Catherine McCann - sponsor at the baptism of Eleanor Graham in 1854.)


Whitehaven was laid out in the 18th century on a grid plan by Viscount Lowther (the local landlord and coal owner).  However, in the expansion of the industrial revolution Whitehaven had become a terribly overcrowded town, the original streets supplemented with courts and closes.  A Mr Rawlinson, reporting on the state of the town in 1849, found in street after street ‘scenes of utter destitution, misery and extreme degradation', with pigs being kept in many of the town’s cellar dwellings alongside the people, and the conditions of many of the poor inferior to those of the prisoners in the town goal.

In 1861 (at the time of the census of 7 April) Andrew and Catherine and the six children were living at 2 Temple Lane, off Catherine St, Whitehaven.  Mary, aged 12, was working in a thread mill, possibly one of the 100 employees at James Wilson’s Thread Mill.  Andrew, her father, was working in one of the pits of Whitehaven, the deepest in the world at the time, as was his 10 year old son James.  James should only have just have started work as the Coal Mines Act of 1842 forbade the employment underground of anyone under 10 years of age.  James was employed as a trapper, which meant that he would sit in the dark for up to 10 or 12 hours a day ready to open the door when the pit pony arrived pulling its load of tubs of coal, then shutting the door behind it. The trapper's work was essential to ensure a circulation of air that would suck fresh air into the pit, and  flush out the foul air and gas that might be building up ( the Whitehaven pits were notoriously gassy, or ‘fiery’). In 1849 trappers were being paid 9d or 10d (old pence) a day for a twelve hour shift.

The next record of the Grahams occurs a decade later when there is the first record of them in Durham.  They have yet to be found on the 1871 census; I have checked the Whitehaven returns, and they don’t appear to be included - perhaps they were already in Durham.

The Monaghans Chap.3 The Whitehaven Families

The Whitehaven Families

On 4 February 1899 John Monaghan was married to Catherine Bowdon at Our Lady and St Thomas’ Church in Willington, Co Durham; the witnesses were Michael Gaffney and Mary Bowden.  So who was Catherine Bowdon?  She was the daughter of James Bowden and Mary Graham.  In turn, James’ parents were John Bowden and Jane Teer, and Mary’s parents were, Andrew Graham and Catherine Lynn.  All of these Irish families lived in Whitehaven, or in the Bowden’s case, in nearby Cockermouth, before moving to Co Durham.  So where did they come from? How did they get to Whitehaven? What sort of a town was Whitehaven?



In the late 1700’s Whitehaven was the second biggest port in the country.  The town was a major port for the import of sugar, rum and tobacco, and it had also had an involvement in the slave trade. Daniel Defoe had described the town as having been the monopoly supplier of coal to the towns on the east coast of Ireland in the late 1700’s, and this remained the case in the 19th century.  The town had a fleet of colliers which constantly crossed St George’s Channel between Cumberland and the Irish coast. It’s likely that three of our ancestral families, Grahams, the Linns or Lynns and the Budden or Bodden families sailed to Cumberland on a returning Collier, or maybe one of the passenger steam packets which were beginning to shuttle between Ireland and Britain.


A brig leaving Whitehaven Harbour, with the distinctive candlestick chimney, and crenellated lodge of the Wellington Pit on the skyline.



Here is some from email correspondence I had with Derek Elwood, a descendant of some of the Whitehaven ship masters, who researches Whitehaven shipping in the 18th and 19th Century.

(The Cumbrian ports exporting coals to Ireland were Maryport, Workington, Harrington and Whitehaven).
By 1830, Whitehaven was exporting more coal than the other three combined, averaging 150,000 to 185,000 tons per annum 1820 to 1830. Whitehaven's highest was 230, 000 tons in 1845, but declined very rapidly thereafter. About 2,000 vessel movements between the West Cumbrian ports and mainly Eastern Irish ports would be about the order of sailings.
Principal deliveries would be to Dublin and Belfast, with more occasional deliveries to Drogheda, Dundalk, Newry, Limerick, Londonderry, Cork, Galway, and Strangford. As an example, cousin Thomas Williamson, Master of the little 73 tons burthen brigantine Confidence of Harrington, made 8 return voyages Whitehaven-Dundalk in the second six months of 1857. In the last 3 months of 1845, cousin James Williamson, an apprentice on the 105 tons burthen brig Fly made 4 return voyages Harrington-Londonderry.

So, I asked Derek, did poor Irish immigrants travel to Cumbria in Packets, or in the returning colliers?
My guess would be mainly in the colliers, but evidencing that is like pulling hen’s teeth: - Packets were available too. See the information at the end of this message. Another group of ancestors known to have lived in Cumbria were the Boddens/Bowdens/Teers.  I know from the ‘51/’61/’71 censuses, when they were in Brigham, that John Bodden came from Ardglass and his wife, Janet Teer, from Seaforde nearby. I assume they would have landed at Whitehaven.  Was Ardglass a port visited by the colliers?

 
Whitehaven harbour in the 19th century.

Probably, but I can't evidence that port as I can others. In principle, a vessel like CONFIDENCE could easily have popped in there. I have records of sailings from Quoile Quay, Downpatrick, and from Dundrum (both near Seaforde) to Whitehaven.
 
 I have other Irish ancestors, the Monaghans from near Cookstown, who first appeared in Durham in the 1840’s but I assume they arrived in Whitehaven.  McRail (the author of a book on the Irish in Victorian Cumbria) seems to identify it as the major Cumbrian port of arrival.  Incidentally, the brother of my Lynn ancestor was born in Scotland; do you know of any traffic between Newry and Scotland?
Again, nothing immediately comes to mind, but in principle, no reason why not e.g. Cousin John Williamson was popping between Limerick and Glasgow several times in 1848 on the 122 ton brig Margaret of Harrington.





In 1844, one of the steam packets between Whitehaven, the Isle of Man and Dublin was advertised thus:-
''Steam Communication between Whitehaven, The Isle Of Man, And Dublin. The Steam Packet, MOAN'S ISLE, leaves Whitehaven every Tuesday, for the Isle of Man and Dublin'
Fares to the Isle of Man: Cabin, 7s. 6d., Deck, 5s.                                                Fares to Dublin: Cabin, 15s., Deck, 7s. 6d.                                                           Hours of Sailing:- Tuesday, July 30, Two o'clock Afternoon                                 Agents    Edward More, Douglas.                                                                       Fisher and Steward, Whitehaven.''


So even on the dedicated passenger only service, it would seem that a passage on deck between West Cumberland and Ireland was quite normal. Also the economic aspects, If the family of a typical Co. Down Agricultural labourer,  parents and five children was seeking to migrate to Cumberland, then even if children were to travel at half rate, this family would have had to find 4.5 x15s.= 3 pounds 7 shillings and 6 pence. That would be about two month’s wages for a Cumbrian Agricultural labourer. in those days. A study by Sir Frederick Mortenden about 1800, '' The State of the Poor'', found that for a Cumbrian agricultural labourer with a wife and five children, family expenditure would be 18 pounds 18 shillings and 5 pence per annum whereas wages received for days worked were 18 pounds 18 shillings and six pence per annum. So they would have had no disposable income to speak of. Three pounds weight of bacon at that time cost 1s. 7d. So such a family bent on survival and desirous of heading at the lowest possible cost to a location where they could put the Great Famine behind them, might just have found the Cumbrian/Lancastrian collier brigs and schooners to be their salvation, and the masters of the same might have found themselves a bonus equivalent to a week's pay by transporting such a family.

 
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The Old Lighthouse, at the entrance to Whitehaven Harbour, is likely to have been our ancestors’ first sight of England. The plaque on its base reads ‘ Watchtower and Old Quay erected about 1730, the watchtower was used for general surveillance of sailing vessels in the harbour. The Old Quay was the port’s pier of late 17th century foundation with  historical associations including the John Paul Jones raid in 1778—the last invasion of England’. Whitehaven Civic Society 1971.
 


Michael and Martin Burns leaning on a capstan at
Whitehaven Harbour 2002

In 1854 the House of Commons’ Committees on Emigrant Ships reported that passengers were conveyed on deck without cover from Ireland to England, and with sheep and pigs on deck. (Cattle were stowed under cover in the lower hold and between decks.) The passage money was 1s to 2s 6ds. The following year the Select Committee of the House of Commons on Poor Law Removals heard evidence from W Wilson, the Guardian of the Poor for Whitehaven. He said that Steam Packets were making the crossing from Belfast to Whitehaven, (the shortest crossing of St George’s Channel). 21 Irish paupers were returned to Ireland between 1847 and 1854 [this was a useful device to dissuade the Irish Poor from becoming a burden on the parish].  Mr Wilson went on to say that  ‘a good number are engaged in the coal pits; I should think that more than a half of the persons employed in the coal mines are Irish. Taking the two townships together [Whitehaven and Preston - a part of Whitehaven] I should think there may be 5,000 - 6,000’.




St Gregory’s Chapel Whitehaven, now the dining room
of St Begh’s School, next to St Begh’s (Priory) Church.